He was always considered extraordinary. He was an excellent pupil, a good
cricketer, a natural student leader, and a popular teacher in the medical
career that he chose to pursue.
Then he decided on a radical change in direction.
He would become a
jihadi, undergo a six-month training program,
and then die as a martyr in the Kashmir valley.
On the journey toward the ultimate
sacrifice of his life, though, his views underwent another radical change,
and what had appeared as reality became an illusion as the bitter realization
hit home of how cheap life is in the military games that Pakistan and India
play.
By the time this revelation occurred,
our talented character had already risen to the position of a top Pakistani
jihadi commander. Now he spends most of his time sitting at home
in front of a computer screen, working as a medical researcher for a Canadian
company.
‘You know, the military establishment
is flourishing on our revenues. It has consumed our resources, and now
it aims to consume the whole of our society in the name of jihad.
My problem is, we spend so much of our national budgetary resources on
our army, yet it sends young civilian lads to fight in the occupied valley
[of Kashmir]. Why don’t they wage this ‘jihad’ themselves, for which
they get fat salaries and dozens of other benefits which a civilian cannot
even dream of?’
These words were spoken softly by
a man with a long beard in the former Karachi offices of the banned Lashkar-i-Tayyibah,
one of the most active militant groups in Kashmir. The blunt sentiments
caught the few other people in the room by surprise, causing the man with
the long beard to laugh, and comment that perhaps such words should not
echo ‘in these four walls’. The encounter ended with an exchange of business
cards. Subsequently, after several telephone calls, the bearded one agreed
to meet Asia Times Online in a local restaurant.
Dr Ahmed (not his real name) turned
out to be a famous name in the student politics of the city in the late
1980s.
‘I am a medical researcher and I graduated
from the prestigious Dow Medical College [DMC] in Karachi. [President]
Zulfiqar Ali Bhutto made the college his main political field as the National
Students’ Federation [NSF] was the main force behind his socialist agenda,
and his phrase ‘I always keep my eyes on the DMC’s cafeteria to know the
real pulse of national politics’ has become part of local folklore.
‘Now, as our army does not want thinking
minds in the country, it has had that cafeteria demolished so that no brain-storming
debates on politics are possible on campus. The DMC used to be the main
playing field of left-wing students, but by the mid-70s, when the Islami
Jami‘at-i-Talabah [IJT] won the elections, like they did everywhere,
the largest English daily of the country ran the headline ‘Socialism is
defeated in Moscow’. How serious and ideological the political roots used
to be in Karachi; now everything is changed. Student unions are banned.
There is an all-out attempt to keep original thinking to a minimum. Now,
after receiving education from the most enlightened academy of the country,
the students do not fit into society, and they make their way to the US.
Whether they belonged to the IJT or the NSF, they get Green Cards or US
nationality and work in the US hospitals. These dictatorial regimes in
fact are the real reason for the brain drain! especially from Karachi.’
Following are some of the questions posed to Dr Ahmad.
Q: How did your life change?
A: I come from a Salafi [Wahabi]
family so I was a practicing Muslim to some extent. After completing my
medical education I joined a college where I taught. I came close to a
few Salafi scholars whose appeal for jihad inspired me. I
prepared a program of six months under which I would go to Kashmir and
sacrifice my life in the way of Allah
Q: So what happened then?
A: Since I was the most qualified
person among my group of jihadis, I was soon elevated to the position
of provincial commander of Sind province, where my work was to recruit
new people for jihad. I was also taken to the base camp in Pakistani
Kashmir for briefings and exposure to jihadi activities. I am still
a committed person in terms of the Islamic cause, but that exposure was
enough to bring me back from illusions to reality.
Q: Could you please elaborate?
A: You are a journalist and roam all
around among jihadis and meet people from top to bottom. Have you
ever noticed that though Karachi has the largest presence among jihadis,
most of them actually come from the rural areas of Punjab? The recruitment
of Karachites is strictly discouraged in jihadi outfits. You know
why? Because an urbanite will not follow instructions blindly, and the
army establishment needs jihadis with below-average intelligence.
It was, I think, in 2002 that I was sitting in the Azad Kashmir base camp
where a brigadier was giving a briefing on strategy. The brigadier said
that a 500-member suicide squad was the need of the hour as India was set
to attack.
So I asked the brigadier to please
explain to me why India would attack Pakistan. He said that since Pakistan
supported the freedom struggle in Kashmir, which had ‘wrecked the nerves
of the Indians’, retaliation was expected at any time. I argued that this
is what Pakistan had been doing for more than a decade, so what was new
at this point of time that India would suddenly need to attack Pakistan,
especially at a time when both countries had nuclear arms? The brigadier
then replied that the United States wanted to seize Pakistan’s nuclear
weapons, and when this happened, India would attack Pakistan. I laughed
and said, then perhaps you have chosen the wrong enemy - you should shoot
the Americans first and kick their bases out from our land. My conversation
irritated the brigadier, so he terminated the briefing and left a note
that ‘next time I do not want to see this gentleman’.
The next few days in the camp were
even more of a strain on my conscience. A batch of teenagers from different,
remote, rural places arrived. They were given initial training and were
set to launch into the Indian-occupied Kashmir valley. But the field commander
of the Lashkar-i-Tayyibah sent a message that an Indian army unit
was on patrol in the area. The Pakistani colonel in charge nevertheless
forced the youths to cross the border as he had to report back to his superiors.
So despite the objections of the field commander, the youths had to go.
They immediately came under siege by the Indian patrol, and many were shot
dead.
The innocent faces of those young
lads remained in my mind for several days. I questioned myself, should
they deserve that? Did they really sacrifice their lives for Allah? For
jihad? No! My mind and heart said that they were killed in the military
game of two armies on both sides of the divide. I have three small kids.
I questioned myself, should I send my children to Kashmir after seeing
all this? My heart and brain both said no. I thought, why should I recruit
other people’s children to become the cannon fodder of this military game?
I know deep in my soul how parents
nurture a human life. How a child grows, learns to walk and run, and becomes
a full-grown man. And then, in a matter of hours, he is sent into an obvious
death trap just because a bloody officer had to report back to his senior
that on India’s day of independence an operation was launched into the
Kashmir valley.
A few other demonstrations of this
kind forced me to go back to Karachi, but little did I know that more mental
trauma awaited me there. A Lashkar-i-Tayyibah worker was arrested
for alleged transportation of al-Qa‘idah members. Later, the charges
proved to be wrong. But before that, from his cell phone address book,
my name was recovered. More than 600 members of the law enforcement agencies
in the presence of US FBI [Federal Bureau of Investigation] agents raided
my residence. I did not know where I was being dragged. I have pride in
having received education from a most prestigious academy, with the distinction
of working as a teacher. Now I was subjected to kicks and slaps from ISI
[Inter-Services Intelligence] agents in front of my wife, father and children.
This completely shattered my pride and punctured my ego and self-respect.
I was detained in an unknown place
without trial. After a few days an officer came to me and without a single
word of apology or excuse informed me that the whole episode was the result
of misunderstanding. I was blindfolded again and left in the middle of
a deserted place, without a single penny in my pocket. I traveled several
miles on foot to reach my home. I later met the chief of the Lashkar-i-Tayyibah,
Hafiz Mohammed Saeed, and narrated the whole story. He advised patience.
I protested and said that if you want to serve this army, you are welcome,
but I am not ready to serve them. That was the last day I worked as a Lashkar
commander.’
Q: So you abandoned your cause?
A: This is a matter of heart and soul
and cannot be given up. Do not get me wrong, I am committed to my cause,
but cannot be cannon fodder for a simple ‘military game’ of two armies.
Have you seen a horse and cart? The horse’s owner puts leather blinkers
close to its eyes so that it can only see what its master wants it to see,
not look here or there. This is how the Pakistani army treats jihadi
organizations. This is possible with animals, but not with a walking, talking
and thinking human being.
Courtesy: Asia Times Online
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