Question: Which verse in the
Qur’an asks Muslim to set free their slaves at all costs. I know
that there are many verses which appeal to Muslims to liberate them. But
appeals do not make something obligatory?
Answer: Islam inherited the
institution of slavery. The pre-Islamic Arab society was replete with slaves.
In fact, they played a major role in building the social and economic fabric
of the society. Since slavery was deeply rooted in the society, Islam adopted
a gradual methodology to root out this inhuman institution. Initially,
besides a host of other measures1, slave emancipation
was regarded as a pious deed and Muslims were urged and exhorted to free
slaves. This of course was enough to make Muslims realize the abhorrence
Islam had for slavery. It gradually trained their temperaments and tendencies
against what they had been so very used to.
Later, sometime in Madinah, when this
interim period ended, the Qur’an gave an explicit directive to Muslims
to release their slaves if the slaves requested them to do so. The directive
is stated in Surah Nur and is called the law of Mukatabat:
وَالَّذِينَ
يَبْتَغُونَ
الْكِتَابَ
مِمَّا
مَلَكَتْ
أَيْمَانُكُمْ
فَكَاتِبُوهُمْ
إِنْ
عَلِمْتُمْ
فِيهِمْ
خَيْرًا
وَآتُوهُمْ
مِنْ مَالِ
اللَّهِ
الَّذِي
آتَاكُمْ
As for those of your slaves who wish to buy their
freedom, free them if you find in them any promise and bestow on them a
part of your riches which God has given you. (24:33)
According to this law, every slave who
was capable of supporting himself was allowed by law to free himself, provided
that he either gave a certain monetary amount to his master or carried
out certain errands for him. This was to ensure that he would not become
an economic burden on the society and would spend his life as its healthy
member. Once he was able to provide this surety, it was imperative on his
master to set him free.
A special head in the treasury was
fixed for this purpose; also, wealthy people were urged to help the slaves
in this regard. The net result of this law was that only handicapped and
old slaves were left to be provided for by their masters, which not only
went in their own favour but also prevented them from becoming an economic
burden on the society. An outright order to free slaves at all costs would
have been disastrous since many of the older salves never wanted to be
free because they had spent their lives in a household becoming part of
the family and had no place to go.
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